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~ rants & reflections of Martin Jameson, writer, director & grizzled media gunslinger.

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Category Archives: Racism

Comic Relief and the (Un)Helpful Whitewashing of Kilimanjaro

14 Thursday Mar 2019

Posted by Martin Jameson in Aid, Cancer, Comic Relief, Racism, Red Nose Day

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Gary Barlow, Racism, Return To Kilimanjaro, Richard Curtis

I’ve always had a soft spot for Comic Relief, if only because the telethon can actually be quite amusing unlike the deadening schedule-killing slog of Children In Need and the tooth grinding presence of Pudsey Bear.

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A mascot so annoyingly twee it’s the one creature that makes me want to go big game hunting…

And a telethon packed with such hideously unfunny skits it makes my cancer treatment of a few years back seem actually quite amusing. But, hey, it’s all in a good cause, so that’s not something I would ever admit to in a public arena, especially not on Social Media.

But Comic Relief…? No, that’s the cool one (I like Sport Relief too).

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Red Nose Kili Class of 2009

Ten years ago in 2009 I was inspired by the ascent of Kilimanjaro led by Gary Barlow, also featuring Chris Moyles, Cheryl Cole, Denise Van Outen and other assorted celebs. It was great telly and I donated fifty quid, which is a lot for me as I’m pretty tight when it comes to telethons.

I was also inspired to get off my own arse. I’ve always loved walking and hiking – I’ve been rambling since I was 17 (insert overlong blog related joke here) – but I’m afflicted with crippling vertigo, and thus, much as I love mountains, actual climbing is beyond me. But Kilimanjaro? You can WALK up that one! And it’s enormous. I mean, if Chris Moyles can do it….

I put it on ‘The List’. You know? That list of things you’re never going to do.

Fast forward two years, and I was writing for itv soap Emmerdale when the brilliantly talented series producer Gavin Blyth died suddenly from a rare lymphoma. He was ten years younger than me and with a startling lack of originality I had one of those ‘life is short’ moments when it was time to get out The List and think about actually ticking some stuff off.

Also, as my wife helpfully pointed out, you might not have the knees for it in a few years.

So it came to pass that, later the same year, I headed out to Tanzania as part of an Exodus Travels group to make my own ascent – and to raise money for Lymphoma Research in honour of Gavin.

Don’t ever let anyone tell you Kili isn’t tough. Sure, it’s a walk – with just a tiny bit of scrambling – but if you aren’t a trained climber nor used to altitude, it’s punishing. I had a great time. It was an unforgettable experience. I made some good travelling buddies. I’m not a resilient or brave person so it definitely ranks as my personal best in terms of physical challenges.

6858 Martin Uhuru small

The exhilaration and achievement on reaching Uhuru Summit is chiselled indelibly into my living DNA.

Fast Forward another eight years to last night, slumping excitedly on my sofa in front of the 2019 Red Nose Kilimanjaro challenge – this time with luminaries such as Ed Balls, Alexander Armstrong, Dani Dyer, Shirley Ballas et al. It brought a cascade of visceral memories flooding back. When I say ‘I felt their pain’ for once that isn’t a cliché. I can assure anyone who hasn’t had the pleasure of this particular lump of rock that their groans, nausea, tears and exhilaration were all completely genuine. It’s all true. I’ve been there and I literally do have the T-shirt. I’ve got a couple actually.

But… but…

Okay, where to start?

A few weeks ago, MP David Lammy brewed up something of a Twitter storm by laying into Comic Relief, and Stacey Dooley in particular, for perpetuating colonial ‘White Saviour’ stereotypes in relation to the African continent.

Screenshot 2019-03-14 at 10.05.04

I had mixed feelings about this. It struck me that while it is undoubtedly true such an unhelpful narrative exists, it is also true that Comic Relief raises millions of pounds and saves thousands of lives, and that you don’t solve the former by attacking the latter. I admire Mr Lammy hugely so I was disappointed that he didn’t have a more nuanced and constructive critique.

And then I watched the Kili programme.

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Red Nose Kili Class of 2019

 

Hmmmm.

Ok, it needs to be entertainment telly with a captivating narrative. Brave celebs venture out of their comfort zones to raise hard cash for people who really, really need it. They gasp for breath, they weep, they vomit, but they triumph against nature.

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A plucky band of likeable B list comrades sticking together for a great cause.

There’s a camera on a drone that sweeps up showing them tiny and lost against the massive, forbidding hulk of the volcano. And trust me on this – it IS a massive forbidding hulk of a volcano. Three of the nine are people of colour so arguably I’m out of order to entitle this blog: ‘The Whitewashing of Kilimanjaro’. So why have I?

Perhaps it should read ‘Airbrushing Kilimanjaro’ or ‘Mystifying/Mythologising Kilimanjaro’.

Hit rewind again to 2011. There are twelve tourist hikers in my Exodus group. We’re not B List celebs, or C or D… or anybody with financial pulling power of any sort. We’re just there to have fun, spend our tourist dollars, and some of us are doing it for charity as well. At the risk of sounding as if I’m in their pay (I’m not!) Exodus is a superb travel company. I’ve journeyed with them seven times, including adventures in the Himalaya and The Inca Trail as well as Kilimanjaro. As far as I can tell, they genuinely try to do things properly. So for our small band of twelve we had a head guide – Naiman – five assistant guides, a head cook, his assistant and around forty ordinary porters. A support staff of forty-eight in total, drawn from the local Tanzanian community. These are important jobs done by great people.

6504 Godson Supervises

The support team required for a party of twelve European hikers on Kili

Exodus make huge play of their ethical tourism schtick and it’s easy to be cynical but I’m always impressed. There’s a powerful ethos never to regard the support team as simply service staff – or even worse, ‘servants’. They’re all skilled at what they do with employment rights (there are strict limits on the weight any one porter is permitted to carry) and they have lives of their own, and the tour leader will always encourage everyone to integrate and talk and share life experiences where language allows.

6575 Robbison & Vegetable

I spent a lot of my Kili hike chatting to the guides and it was clear that these gigs were highly sought after. They’re well paid – especially when you add in the tips – and many of the people I spoke to talked about how a couple of these hikes a year could put a child through education, and all sorts of other things not available to their contemporaries in other jobs. You start as a porter, and develop your language skills and there’s training and apprenticeships to help you work your way up in the lucrative tourism industry if you have those ambitions.

Kili hiking is an industry run by professionals.

And that’s a good thing.

6677 I am the Eggman

Have you ever tried to carry eggs up an extinct volcano?

If you’re a hopeless, hapless, helpless white Northern European telly writer on a 19,000 foot rock in the middle of the African landmass, you need professionals around to get you through. In my case it was a six foot two Tanzanian called Anaeli, one of the highly experiences assistant guides. On the final night ascent to Gilman’s Point (the rim of the crater) I was really struggling. Just as I was about to chuck it in, Anaeli appeared out of the darkness, as if by magic, and took my backpack. He was already carrying his own pack – including first aid and an oxygen tank – and being the nice polite, white liberal chap that I am, I was excruciatingly embarrassed, feeling that it was completely wrong to expect someone else to carry my stuff. Perhaps it would be better if I just called it a day? Anaeli shrugged. ‘It’s no problem,’ he said, ‘this is my job. This is what I do.’ He looked me in the eye with a steady gaze. ‘You’re getting to the top,’ he said. ‘I’m going to get you there.’

I’m not religious in any way, but at that moment I thought: ‘This must have been what Jesus was like’ and I fell in love with him there and then and knew it was true. I was going to the top of the mountain because Anaeli said so. He was my Saviour.

6872 Anaeili

My Saviour – The Jesus of Kilimanjaro

So we carried on up the impossibly steep mountainside. The air is so thin, it’s all you can do to put one foot in front of the other. ‘Polé, polé’ as they say in Tanzania. It was minus seventeen degrees centigrade. A few hundred metres up the track we found one of my Exodus travelling companions, Arrvind, crying on a rock (as the Red Nose celebs illustrated last night, you do a lot of crying on Kili) also about to give up and go home. But with a guide to hiker ratio of 1:2 Anaeli came to the rescue again. He took Arvind’s pack as well and offered the same calm, Jesus like reassurance.

We were going to Uhuru together.  Me, Arrvind and Anaeli – carrying all three packs (and don’t forget the oxygen, which he insisted we wouldn’t need, but for our safety he carried anyway).

After overcoming my terror of heights I managed the brief scramble over Gilman’s at dawn for a moment’s glorious respite, overlooking Mount Kenya poking through the clouds below.

6806 Gilman's Point at Dawn

I’d say it was a breath taking view, but as I didn’t have any breath left to take, that particular cliché is redundant.

It’s another hour at least around the rim to Uhuru, where on an average day there’s a queue of people waiting to grab their photo opportunity. Numbers are restricted – you have pay for a pass to climb the mountain – but it’s still like Picadilly Circus when you get there, largely because everyone arrives at pretty much the same time. This picture below is the more truthful one. Me and Arrvind still clinging on to Anaeli for dear life because we knew we’d only got there because of him.6862 Avind Amaeli & Me Crop

Something the Red Nose doc didn’t show was quite how knackering the descent is. There’s a terrifying near vertical scree run of a good couple of thousand feet, which is nowhere near as much fun as it might sound. Then you have to walk – fast! – for a few hours to make the next camp before sundown. You’ve been up since midnight. I was really flagging by then but a couple of the other guides took me under their wing and chivvied me along, telling me about their experiences working on the 2009 Red Nose team.

There had been over 120 porters and support team for the nine celebs, camera crew and production team – which included at least one make-up artist (!) and, much to the amusement of the guys I spoke to, a personal bodyguard for one of the celebs (who shall remain nameless) who was, according to them, afraid they might be kidnapped on the mountain, and had insisted that they be allowed to bring their own security. To their great credit the guides who told me this were more amused than insulted. They thought it was hysterically funny.

I did try to get them to dish some celebrity dirt, but apart from that titbit of friendly bemusement, they were faultlessly professional and diplomatic. The only thing they would tell me – and upon which they were all agreed – was that Gary Barlow is a genuinely lovely human being and was the one person in the celebrity team who consistently showed an interest in the work and wellbeing of the guides, porters and kitchen team. When I heard this, I realised I could finally come out of the closet – I’ve always loved a bit of Take That.

Screenshot 2019-03-14 at 15.10.10

A Genuinely Good Human Being!

Back to 2019. Back to the sofa. This time I’m watching the Comic Relief Kili Challenge with informed eyes. I’ve been there and I’m asking: ‘Where are the guides, porters and kitchen staff?’ Ok, so like I say, yes, I know, I know, I know, it needs to be the story of our brave and hardy celebs fighting against the odds – blah blah blah  – with their (white, English) Comic Relief medic looking after their wellbeing and NFL guy giving them team talks… That’s the narrative – Europeans and Americans (albeit some with more diverse heritage) taking on Africa… a team of plucky comrades, this band of brothers, this happy few… and the fewer and bandier they appear to be the more cash we’ll give, right? They even put up their own tents, didn’t they?

No.  They didn’t. Ok, yes, they might have helped a bit on the first night as depicted, and, all right, I wasn’t there, but there’s no way they put up their own tents any other time. You are just WAY too knackered to do that after a day’s high altitude hiking. In reality you get a nominated tent porter. They take it down in the morning, they carry it to the next camp, shooting up the mountain at full pelt ahead of you, while you breathlessly push one leaden boot in front of the other. Then when you finally get there, your porter is waiting with your tent, and your main pack (you only carry a day bag when you’re walking) – your sleeping bag aired and laid out ready for you on your sleeping mat, as you collapse for an hour’s rest before enjoying a hot and hearty meal cooked to perfection by the amazing kitchen team in the mess tent, erected hours before you even got half way.

6750 Porter Train

About a third the size of the support team who would have accompanied the Red Nose climbers.

Then you get a briefing and pep talk – and medical advice – from the extremely well trained Tanzanian guides. Oh yes, and if you’re really struggling with altitude then you may well pop the odd tab of Diamox. It doesn’t work for everyone, but the medication certainly helped me.

So would it spoil the effect to show this? What is the editorial thinking here? Is it just that it denudes the drama? Is there no value in showing the relationships that can form between the hikers and their very expert local helpers? Does Comic Relief believe we are all so shallow we are only interested in the exchanges between those we sometimes barely recognise from our own disposable culture? Would our European/American chums just look too pathetic if we could see the locals charging up the slopes ahead of them?

What is it that Comic Relief is scared of? Is mystifying the mountain really so important to this narrative? Does Comic Relief believe that if it shows Kilimanjaro as a well managed professional operation it will get in the way of the ‘Aid Narrative’ and less money would be raised?

Or is there a subconscious unwillingness to show the ‘saviour’ halo on the other head?

It would be good to have an honest answer. Perhaps this editorialising – straying dangerously close to the dishonest, patronising and insulting at times – is worthwhile. The ends really do justify the means. When last night’s celebs reached Uhuru, the drone shot showed them with the mountain to themselves – just a couple of camera crew and the head guide looking on – suggesting to me that the Kili authorities had closed the peak for the day. Like I say, it’s normally thronging. But that’s fine. Back in 2011, our head guide told me that Kili bookings had increased by 60% following the 2009 challenge. This is a huge, real world boost to the local economy, and doubtless they will get a similar spike in bookings this time round. I received an email circular about Kili trips from Exodus within five minutes of the programme finishing, so closing the mountain for a day is a cast iron loss leader and that’s on top of the millions that will be raised for good causes.

I passionately believe that it’s mealy mouthed and unhelpful to shun or dismiss projects like the Red Nose Kili challenges – but I also humbly suggest that Comic Relief needs to bloody well grow up and depict the societies they aspire to care for with a lot more honesty.

You need to treat us, the audience, like grown ups – and most importantly of all, treat the people whose hard graft makes stunts like this possible with a lot more respect. You cannot go on marginalising working communities like this. Do this and you will enrich the experience and enrich the narrative for everybody.

Meanwhile, it’s still worth making a donation. I will be.

Screenshot 2019-03-14 at 15.37.45

Or click HERE to Donate

 

 

 

 

 

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The Dog Ate Corbyn’s Homework

25 Saturday Aug 2018

Posted by Martin Jameson in Anti-semitism, Jeremy Corbyn, Labour Leadership, Labour Party, Political Satire, Politics, Racism

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Irony, Politics, Racism

Poor old Jezza’s had a rough time of it recently.

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Jeremy Corbyn – International Man of Peace

Following the dissemination of Mr C’s completely unedited comments about British zionists and their reluctance to study history or understand ‘English Irony’ despite having lived here for ‘probably all their lives’, this morning, the Corbyn apologist defence seems to be running along the lines of: ‘Ok, yes, Corbyn definitely said a racist thing, but that doesn’t mean he’s actually racist.’

Which we can add to:

‘He didn’t notice that the anti-semitic mural was anti-semitic’

Screen Shot 2018-08-25 at 10.20.21

Admittedly very hard to spot the anti-semitism here, although you can probably see Wally/Waldo in there somewhere

Or:

‘It would have been rude not to say “good point” to the phone-in contributor complaining of Zionist Liars at the BBC – especially after Press TV had paid him £20,000!’

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Unfortunately I can’t link to the relevant clip as it has been removed from YouTube

And:

‘It would have been rude to interrupt the ranting anti-semite at the NEC – and anyway you only know about that because some bastard recorded it!’

Similarly:

‘It would have been rude to have interrupted the guy comparing Israel to the Nazis at the provocative event purposefully scheduled for Holocaust Memorial Day’

Not to mention, my personal favourite:

‘I was present but not involved…’ (…at the wreath laying ceremony where there’s a photograph of me laying a wreath.)

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Present, but definitely not involved in any way

As others have commented, surely the world’s unluckiest lifelong anti-racist.

But let’s be honest, he’s brilliant at excuses. Of course you don’t need any of these if you use the McDonnell Special – the classic catch-all: ‘His remarks were taken out of context’.

This is absolutely true.

The context of most of these events is that Corbyn was an obscure back bencher and no one gave a sh*t about what he said. The context now is that he is the leader of the Labour Party and could become Prime Minister.

Let’s hope not, eh.

Screen Shot 2018-08-25 at 10.29.31

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Yes, Jeremy IS the problem

27 Tuesday Mar 2018

Posted by Martin Jameson in Anti-semitism, Free Speech, Jeremy Corbyn, Labour Leadership, Labour Party, Main Stream Media, Racism

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Anti-semitism, Islamism, Middle East, Politics, Racism

For anyone who, perhaps, still doesn’t get quite why there is a specific problem with Jeremy Corbyn’s relationship to anti-semitism and quite why it’s problematic, I think this video clip – which I chanced upon in my researches – illuminates the nuances and consequences of his behaviour very well.

Click here to watch a clip of Jeremy Corbyn presenting the Comment section on PressTV in March 2010

Jeremy Corbyn on PressTV 6.3.2010

Jeremy Corbyn on Press TV in March 2010 – you can view the video at https://vimeo.com/262008952

Press TV is an Iranian backed news network affiliated to IRIB, The Islamic Republic of Iran Broadcasting. There’s no reason why Jezzer shouldn’t have appeared on that network if he wanted to and he doesn’t say anything anti semitic whatsoever.

BUT.

The caller’s complaint is that the BBC is supposed to be objective, but continually invites ‘Zionist liars’ onto its news programmes and ‘never corrects them, never ever’.

Again this is an opinion from a caller to an Iranian TV station – albeit factually incorrect – and on its own, weeeeell it’s on the borders of antisemitism… Is it okay to talk about Zionists critically? Sure. But when you mix that with the implication that the BBC is colluding with ‘Zionist liars’… well suddenly we’re into Zionist media conspiracy territory, which is often code for notions of Jewish conspiracy. It certainly trades on that well worn trope.

So what does Jeremy do? He nods and says ‘good point’ and advises the caller to complain to the BBC. Well, the advice to complain to the BBC is fine. But is it a ‘good point’?

No, it isn’t. It’s factually incorrect.

Unless Jeremy has a mind set that thinks: ‘Hmmm… yes, actually the BBC does have a pro Zionist agenda…’ which then puts him into playing along with those tired old tropes of Jewish conspiracy.

Jezzer and his apologists might say: ‘Be fair… he’s presenting on Iranian backed TV. He’s hardly going to tell a caller that they might be wrong about the BBC colluding with Zionist liars. So, basically he’s just being polite, like not trying to start a family row when racist granddad starts up during Christmas dinner.’ On its own, maybe that’s a fair excuse.

But then he ‘didn’t look at the Mear One mural properly… and was just making a general point about freedom of expression’ (which is odd because a couple of years earlier he spoke out publicly against the Danish cartoons. Apparently freedom of expression didn’t apply in that context.). And then there are all the dodgy FB groups he’s signed up to. ‘Well you know how it is, you just get signed up to these things and you don’t really pay full attention…’ Oh yes, then there are his ‘friends’ in Hamas. He’s just being polite again in the name of dialogue.

Sorry peeps – but it won’t fly.

This is a pattern. At best – being as generous as I can muster – it’s about having a tin ear to anti-semitism and the subtle ways it can manifest, which works differently from actually saying explicitly Jew hating, racist things.

However, I do think it’s worse than that. On a conscious level I’m prepared to believe he is utterly genuine when he talks about opposing anti semitism and being militant against racism. The trouble is, he doesn’t appear to understand what anti-semitism is, or how it works. He doesn’t apply the same standards to his own behaviour that he would, say, with regard to skin colour racism, sexism, homophobia or disability prejudice. Most of us in this modern liberal world of ours, accept that we can all manifest traits and tropes from ingrained or institutionalised prejudice. I know I still question my own attitudes in all sorts of situations, which is tough for me (!) because I love a bit of political incorrectness!

The one person you can’t trust is the person who declares that they are somehow immune of these very human foibles concerning difference.

Screen Shot 2018-03-27 at 13.19.31

When Chris Mullin spends the day  on Twitter saying ‘Jeremy doesn’t have a racist bone in his body’ my immediate reaction is – yes he does – even if it’s one of those tiny tiny tiny bones in the inner ear… especially if it’s one of the tiny ones in his ear! Small though they are, they are somewhat crucial in how we perceive the world.

Screen Shot 2018-03-27 at 13.24.48

The precise location of Jeremy Corbyn’s racist bone…?

Everyone clunks from time to time…  oooh whoops, here’s Chris Mullin again:

Screen Shot 2018-03-27 at 13.20.07

Mullin in full paranoid ‘goysplaining’ mode here as he causally negates any claims of anti-semitism dismissing them as Jewish Leaders ‘ganging up’ … Ganging up..? Oh that’ll be those bloody conspiring Jews again, will it Chris?

As for clunking, sadly Jeremy does it more than most as this pattern demonstrates.

So, yes, this is about Jeremy, and it is about his leadership. I’ve seen more anti semitism on FB and Twitter in the last couple of years than I’ve encountered in my lifetime. And pretty much all of it from the left. Well obviously my social media feed is self selecting – because I am of the left. So I’m aware that it has become amplified, and right wing anti-semitism has become less visible to me – but that doesn’t make left wing anti semitism ok. It’s not a competition.

It’s clear to me that Corbyn’s tenure has made these views – sometimes expressed very subtly – far more acceptable for those who want to find a home for them in the left.

Here are some tips for Jeremy and his team: If you don’t want to be considered anti-semitic don’t endorse the viewpoints of people who imagine a Zionist conspiracy at the BBC; don’t call Hamas your friends; don’t casually ‘fail to see’ eye poppingly anti semitic murals; don’t sign up to anti semitic FB groups; and take a long look at your public profile.

You can SAY you’re opposed to anti semitism all you like, but it’s hard to find the public appearances and actions and engagement with the Jewish community that actually prove that to be the case. It’s rather easy to find actions that suggest the opposite.
Jeremy Corbyn is the leader. He can blame ‘pockets’ all he likes… but I would argue they take their cue from him. He gives them permission.

He nods and says: ‘Good point’.

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Green Room – Intelligent, Stomach Churning, and Alarmingly Not Post-Modern At All

16 Monday May 2016

Posted by Martin Jameson in Film, Film Criticism, Green Room - The Movie, Racism, US Presidential Election

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Donald Trump, Exploitation Horror, Jeremy Saulnier, Vietnam Movies

Oh my giddy Tia Maria, if you can handle the stomach churning, super realist violence, then Green Room is a fascinating film…

green-room-1.jpg

In Green Room a struggling punk/thrash metal band are booked to play the gig from hell

…especially if you’re of the generation that grew up with the early movies of Walter Hill (Southern Comfort, Streets of Fire). Hill was in his turn a son of Peckinpah – notably with movies like Straw Dogs – and to a lesser extent John Boorman (with arguably his one really decent outing, Deliverance).

These films are usually considered cultural responses – metaphors perhaps – for the Vietnam conflict, where seemingly inexplicable violence is played out in a frontier or backwoods setting – and follow a hunter vs the hunted scenario. 

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In 1981, the sub text was all too clear…

In the 60s, 70s and 80s, they were very much seen as manifestations of the uncertainty and anxiety, guilt, despair and anger concerning the war. Writers and directors were constantly demanding that audiences imagine that the war was HERE – taking place in domestic America – not ‘far, far away’ in some foreign, forgettable land. So far, so cinematically allegorical.

So wind forward forty years to Jeremy Saulnier’s Green Room. On the surface, this is a smart, gritty 95 minutes of exploitation horror… and it is full of nods to its cinematic antecedents – not just those Vietnam era pursuit movies, but teen horror, Children of the Corn, zombie films, even Scooby Doo in a very very dark way.

But then something truly fascinating happens.

Normally such ‘nods’ are post modern, ironic, reassuring. But here, the movie makes the nod, but then defiantly, stubbornly refuses to be funny or post modern at all. It uses irony to be un-ironic, post-modernism to be un-postmodern. It uses the form of the Vietnam allegory, to be completely unallegorical. The domestic war depicted in Green Room, is just that. This is a Trump era movie about America tearing itself to bits. It’s not an allegory for anything.

The antagonists aren’t psychopaths, or inbred, deformed, undead, ‘hillbillies’, Southern (!) or ‘foreign’. 

green-room-700.jpg

They are very ordinary looking (hard) right wing Americans from the Pacific North West – no more no less.

Arghhh!  It is all the more original and alarming because of it.  

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Well… I’m a Brit looking across the pond so perhaps US friends will happily say I don’t know shit. But that’s how it looked to me…

…and I really liked it, if ‘like’ is the right word.

 

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If A Racist Shouts In An Empty Forest…

07 Tuesday Apr 2015

Posted by Martin Jameson in Art, Art Criticism, Free Speech, Racism, Thomas Schütte, Whitworth Art Gallery

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Art, Irony

It being a sunny Easter bank holiday weekend – when Manchester makes its annual grab at looking fresh, clean and full of expectation for the summer ahead – seeking chilled out stimulation Gail and I took a long overdue trip to the recently refurbished and extended Whitworth Art Gallery.

The new Restaurant extension at The Whitworth – expect to see this featured in many a Manchester based TV drama

Firstly, I should say that walking anywhere in the vicinity of Whitworth Park in springtime does something to my head as it reminds me of a blossomy day in May 1981 when I, and a group of university chums consumed an ample quantity of magic mushrooms and wandered around giggling and touching things randomly. How appropriate that the same park is now dotted with abstract sculpture although in these days of stern realities, there is no space for hallucinated re-imaginings of anything.  Only a drug addled idiot could possibly mistake this sculpture in the shape of a climbing frame for an actual climbing frame.  Duh!

I’m so glad I took all my drugs before the age of Health & Safety

Inside the gallery, the architects and curators have done a fine job. The new spaces are inviting, beautifully lit… and full of interesting artsy STUFF. I could easily write a critique of the art and installations therein – seriously, if you’re in Manchester, make some time for a visit, it’s an excellent series of displays – some are better than others…

…but the thing that really caught my eye was this official ‘warning’ posted at either end of one of the new exhibition spaces:

My pulse quickens. My expectations are high. I am about to be SHOCKED.

So what is this piece of art so offensive that the gallery offers the services of its staff to guide you through it unoffended?

I’ve been known to rail loudly against gallery zombies who wander round with their iPhones taking pictures of pictures they are absolutely never ever going to look at again (the ultimate double fail – they didn’t look at the paintings then, and they’re not going to look at them later either), so I hope you’ll forgive my hypocrisy on this occasion, just to illustrate this blog.

Wandering around Low Tide Wandering

Schütte’s installation – entitled Low Tide Wandering (admittedly the sort of title that makes me sigh) comprises a sequence of prints/sketches/etchings, pegged to ‘washing lines’ across a gallery thoroughfare, through which the viewer has to weave.  The images are eclectic – portaits of friends, doodles (there’s one of a plate of Strudel), cartoons, satirical observations. My initial response is that it’s pretty good. Certainly it’s the kind of thing I enjoy, although Grayson Perry has a lot to answer for – 80% of new art I see these days is stuff with writing on. Enough with the scribbling guys!! But taken on its own it’s funny, smart, astute. A sort of artist-thinker’s mind map hung out to dry labyrinth stylie. It’s fun.

Gail has wandered off to explore it on her own. ‘It’s over here!!’ She calls to me merrily. I go over, and hanging in no particular pride of place, not far from the strudel, is a minimalist doodle of a black American jazz trumpeter, and the single algebraic supremo of racial slurs. The n word.

Now, obviously, the interpretation of any artistic piece – pretty much anything at all actually – is by its very nature subjective, but I would confidently venture that Schütte isn’t endorsing racial labelling. He’s clearly (well, clearly to me, anyway) juxtaposing the iconic imagery twentieth century music making with a racist label, and asking the viewer to explore their response to the disparity between the two.

Nearby, not far from the Strudel, there’s a cartoon of the Twin Towers, adorned by the caption: ‘Holy Shit’. Do I need to explain that here? Of course I don’t. I’m sure you get the drift. This is an artist who deals in multiple meanings. It’s hardly the stuff of a PhD on semiotics and irony.

Hmm.

I go over to the young, keen and highly articulate gallery attendant. I ask her whether anyone has requested, as the gallery plaques offer, to be guided through the installation avoiding the depiction of the racist word. ‘No,’ she says, ‘but I have had people come up to me asking for me to point it out so they can look at it.’

Whoa. Say that again. I mean, let me get this absolutely clear: The gallery are warning people that the installation contains images and words that may be considered offensive, and offering to assist people so that they don’t see this stuff, but actually what people are doing is asking the staff to point them out to them, so they don’t have to hunt for them or stumble across them as the ‘wandering’ part of the title – (see picture above) – clearly intends. And all of this after the gallery has explained the meaning of the work – the artist’s intention – in case they take one of the prints literally as a racist attack on a black jazz musician.

‘Uh huh.’

And no one has asked to be shown an inoffensive route through the exhibition?

‘Not from me, no.’  She explains that sometimes people come up to her, unsure which of the prints is supposed to offend them the most, and they just want to check with her to be sure.

Whoa, whoa, whoa!  Irony overload.

The Gallery attendant doesn’t see it as being in anyway ironic. She’s quite a serious soul. She then tells me that one of the people who asked to be guided to the ‘n’ word picture was an African American woman who had heard that there was a racist art work on display at the gallery.  She had come especially to check up on the piece, and demanded to be directed straight to the offending item, to judge for herself whether it was indeed offending.

‘What did she decide?’ I ask.

The attendant tells me that after lengthy consideration the woman had come to the conclusion that it was racist and offensive, because although the word was in the context of an artistic juxtaposition of ideas, and she understood that, and she understood Schütte’s intention, Schütte is a white German artist and therefore the word is not his to use.

Oh my pirouetting aunt.

Hang on a minute. So even if the viewer understands that the intention isn’t racist, and appreciates that the artist isn’t racist, the mere existence of the word on that piece of paper, put there by the wrong person renders it racist.

Was that a noisy tree I just heard falling in that empty forest…?

Well… in the eye of the beholder and all that, and I know that just as I find this whole thing beyond satire, equally one can’t tell someone not to be offended, you can’t tell them that something they find to be personally racist isn’t racist… but really, really?!?

The level headed Gallery Attendant is admonishing of my bewilderment.  ‘I get it,’ she says. ‘The woman was African American and the word is far more potent for her.’

My brain is short circuiting now, like a confused super computer in an episode of Star Trek. So are we talking about the wrong artist and the right viewer? Or the wrong viewer and the right artist? Or is it the wrong artist and the wrong viewer? Or is it the right artist and the right viewer and her offence is part of the art work as a whole?  I don’t think so (to that last one) because it seems to me that the Whitworth Gallery has completely lost trust in their visitors to simply look at stuff and make their own minds up.  Like you normally do with art. Suddenly we’re ‘warning’ people which creates a prurient attraction to a racist word – and then telling them how they’re supposed to respond. This is surely light years adrift from Schütte’s original intention.

The attendant tells me that the gallery’s first response to complaints about the picture (I don’t know who from, or how many) was to remove the print in question.  Then they had a change of heart – something of a censorship issue there I guess – and put it back and opted for the warning plaques.

Look, I get that it’s an offensive word, and that it’s incredibly potent… but I do squirm at the idea that words are owned by anybody (isn’t that how racism and prejudice kick off and are empowered to start with?). It’s about context. And that may not be a black and white thing. I choose that phrase quite deliberately, and in the spirit of Schütte’s ambiguity. I appreciate that context can be harder to justify when an ‘outsider’ starts to play artistically with someone else’s keyword of oppression. But hang on a minute – racism affects everyone, so everyone needs the space to talk about it – and that means that I should be able to type the word nigger right here if I feel I need to, and be trusted that I’m not endorsing Southern lynchings by doing so.

I feel the same about a word like yid. I hope I have the sense to understand that a non jew using the word may well do so for the best of reasons, and that if I understand it, and I understand the context of it, the mere existence of it on a piece of paper in an art gallery isn’t somehow validating the holocaust.

I’m aware that there are plenty of jews who don’t share my feelings – but I believe that, in itself, to be equally problematic. A sort of territorial clinging to the instruments of our own oppression. It skews everything. But perhaps that’s a subject for a different blog…

Back to The Whitworth’s artistic safety notices! The minute we stop trusting audiences to think for themselves, we kill our art stone dead. Ambiguity and context – and the pursuit of meaning – are at the heart of what makes art, art. But when I see an explanatory warning plaque in an art gallery I fear we’re developing a suffocating fear of ambiguity. Is this the stifling undertow of Charlie Hebdo – a literalist fundamentalism that turns everything to a frightened grey sludge?

It’s feeling like a new thing to me, but then I’m reminded of something that happened to me in 1983. I had just left Cardiff University where I had been studying for a postgraduate diploma in Theatre Studies at The Sherman Theatre, and along with a bunch of mates (not the mushrooming ones) we decided to sell-out every performance of a show for the Edinburgh Festival and actually make a bit of cash, by calling it Live Sex On Stage. Utterly shameless? Most definitely. But as satirical reviews about pornography go, this one was not bad at all. Here’s the poster:

Avert your eyes if easily offended!

Avert your eyes if easily offended!

Just to clarify, that’s the whole poster; a dayglo trompe l’oeil of a peeling tacky sex club poster pasted onto a brick wall emblazoned with the title ‘Live Sex On Stage!’ in crude lettering. Assuming people to be generally intelligent, making the poster a poster OF a poster, we modestly hoped it was clear that our poster WASN’T an ACTUAL Live Sex poster but a poster for a show ABOUT a live sex show.

Not so. In Hull, our show (which contained neither sex nor nudity, above the elbow) was closely scrutinised by two very disappointed members of the local Vice Squad (who had to watch from the lighting box because the performance was sold out, and to stand at the back of the auditorium would have infringed fire regulations).

In Worcester, moral panic set in a lot earlier. We were playing a council run venue and apparently there were complaints about the graphic nature of the poster. I’ve hunted high and low for the clipping so I could reproduce it here, but thirty years on it appears to be mislaid, so I ask you to trust my account of it. The gist of the article in the local rag was as follows: ‘Following complaints about the graphic nature of a poster for fringe theatre show, entitled “Live Sex On Stage!”, due to play at the blah venue next month, council officials have agreed that the word “Sex” be blanked out on all posters advertising the show displayed in council run premises. Councillors agreed that uncensored posters, with the word “Sex” fully visible, would be displayed openly at the Central Library.

To this day I cherish the thought of the good folk of Worcester trooping into the centre of town to look at a three letter word on a poster of a poster on a wall to decide whether they were titillated/outraged (delete where not applicable).

Wait a moment. Am I trivialising The Whitworth’s n-word controversy by comparing a vicious racist noun with a piece of ridiculous parochial prudery?

Well perhaps, but, equally perhaps the Worcester response gets to the nub of it. Terrified by the mere sight of the word ‘sex’, the authorities there decided that it would be permissible for the word to be seen in at least one library where, after all, the same word could probably be found in hundreds of worthy volumes. They trusted that people going to a library accepted that there were all sorts of words, with sticky connotations, which had a right to exist as part of the grand panoply of human experience contained (safely) within the walls of a municipal oasis of learning.

In a swimming pool, or on a bus stop a poster with the words ‘Live Sex On Stage!’ is just that. In a seat of learning, those who venture within are expected to search for deeper meanings.

Shouldn’t the same apply to an Art Gallery?

I would say so, but on the other hand I know those who would insist that that was an elitist view. The n word is racist in any context – stick Schütte’s picture on a bus stop and it’s a hate crime – putting it in a gallery doesn’t exempt it. To which I say, an art gallery is only elitist if you restrict those who might go there to an elite. The Whitworth is free to enter, and located within easy walking distance of the university to one side, and several deprived residential areas to the other.

Let’s not hijack social liberalism to say that it’s somehow wrong to hail our galleries, theatre and indeed central libraries as safe spaces for difficult, distasteful or even dangerous ideas.

And of course, there will always be an element of censorship and/or selection, but having agreed to display the thing, for god’s sake – for art’s sake, for humanity’s sake – please don’t put up signs recommending that people close their eyes.  It’s an art gallery! If there’s anywhere where signs should be crying out for people to walk around with their eyes – and their minds – wide, wide open, it’s here.

***

We headed downstairs, through Sarah Lucas’s wonderful and witty ‘Tits In Space’ installation, to where the gallery had regained its sense of irony…

 

…much to my wife’s disappointment.

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